Any general character,… may be given to any community, by the application of proper means;… at the command and under the control of those who have influence in the affairs of men. … the poor and working classes of Great Britain and Ireland have been found to exceed fifteen millions of persons, or nearly three-fourths of the population of the British Islands.
The chief object of these Essays is to assist and forward investigations of such vital importance to the well-being of this country, and of society in general. … a principle regarding Man, which scarcely requires more than to be fairly stated to make it self-evident.
This principle is, that 'Any general character, from the best to the worst, from the most ignorant to the most enlightened, may be given to any community, even to the world at large, by the application of proper means,' which means are to a great extent at the command and under the control of those who have influence in the affairs of men,'…
…the time is now arrived when the public mind of this country, and the general state of the world, call imperatively for the introduction of this all-pervading principle, not only in theory, but into practice.
Nor can any human power now impede its rapid progress. … and all the complicated and counteracting motives for good conduct; which have been multiplied almost to infinity, will be reduced to one single principle of action… That principle is the happiness of self, clearly understood and uniformly practised; which can only be attained by conduct that must promote the happiness of the community.
It will therefore be the essence of wisdom in the privileged class to co-operate sincerely and cordially with those who desire not to touch one iota of the supposed advantages which they now possess; and whose first and last wish is to increase the particular happiness of those classes, as well as the general happiness of society…
… experience will soon teach us how to form character, individually and generally, so as to give the greatest sum of happiness to the individual and to mankind. … the governing powers of all countries should establish rational plans for the education and general formation of the characters of their subjects. … plans must be devised to train children from their earliest infancy in good habits of every description …… They must afterwards be rationally educated, and their labour be usefully directed. …
The knowledge however thus introduced will make it evident to the understanding, that by far the greater part of the misery with which man is encircled may be easily dissipated and removed; and that with mathematical precision he may be surrounded with those circumstances which must gradually increase his happiness. … these principles have been carried most successfully into practice.
(The beneficial effects of this practice have been experienced for, many years among a population of between two and three thousand at New Lanark, in Scotland; at Munich, in Bavaria; and in the Pauper Colonies, at Fredericks-oord.)
… In this an attempt will be made to show the advantages which may be derived from the adoption of those principles into practice, and to explain the mode by which the practice may, without inconvenience, be generally introduced….
The facts … now show the errors of the systems of our forefathers so distinctly, that they must be… evident to all classes of the community, and render it absolutely necessary that new legislative measures be immediately adopted… even the most ignorant being [is] competent to detect the absurdity and glaring injustice of many of those laws by which they are now governed….
How much longer shall we continue to allow generation after generation to be taught crime from their infancy, and, when so taught, hunt them like beasts of the forest, until they are entangled beyond escape in the toils and nets of the law? …
To those who may be inclined to think and speak thus, I would say 'Let feelings of humanity or strict justice induce you to devote a few hours to visit some of the public prisons of the metropolis, and patiently inquire, with kind commiserating solicitude, of their various inhabitants, the events of their
lives and the lives of their various connections. Then will tales unfold that must arrest attention, that will disclose sufferings, misery, and injustice, …
In the year 1784 the late Mr Dale, of Glasgow, founded a manufactory for spinning of cotton, near the falls of the Clyde, in the county of Lanark, in Scotland; and about that period cotton mills were first introduced into the northern part of the kingdom.
… The country around was uncultivated; the inhabitants were poor and few in number;…
It was therefore necessary to collect a new population to supply. the infant establishment with labourers. … Two modes then only remained of obtaining these labourers; the one, to procure children from the various public charities of the country; and the other, to induce families to settle around the works.
To accommodate the first, a large house was erected, which ultimately contained about 500 children, who were procured chiefly from workhouses and charities in Edinburgh. These children were to be fed, clothed, and educated;
To obtain the second, a village was built; and the houses were let at a low rent to such families as could be induced to accept employment in the mills; … with a few exceptions, only persons destitute of friends, employment, and character, were found willing to try the experiment; …
Mr Dale's principal avocations were at a distance from the works, which he seldom visited more than once for a few hours in three or four months; he was therefore under the necessity of committing the management of the establishment to various servants with more or less power….
…the community by degrees was formed under these circumstances into a very wretched society.. every man did that which was right in his own eyes, and vice and immorality prevailed to a monstrous extent. The population lived in idleness, in poverty, in almost every kind of crime;…
The boarding-house containing the children presented a very different scene. The benevolent proprietor spared no expense to give comfort to the poor children. The rooms provided for them were spacious, always clean, and well ventilated; the food was abundant, and of the best quality; the clothes were neat and useful; a surgeon was kept in constant pay, to direct how to prevent or cure disease; and the best instructors which the country afforded were appointed to teach such branches of education as were deemed likely to be useful to children in their situation. Kind and well-disposed persons were appointed to superintend all their proceedings. …
But to defray the expense of these well-devised arrangements, and to support the establishment generally, it was absolutely necessary that the children should be employed within the mills from six o'clock in the morning till seven in the evening, summer and winter; and after these hours their education commenced. The directors of the public charities, from mistaken economy, would not consent to send the children under their care to cotton mills, unless the children were received by the proprietors at the ages of six, seven and eight. And Mr Dale was under the necessity of accepting them at those ages, or of stopping the manufactory which he had commenced.
It is not to be supposed that children so young could remain, with the intervals of meals only, from six in the morning until seven in the evening, in constant employment, on their feet, within cotton mills, and afterwards acquire much proficiency in education. And so it proved; for many of them became dwarfs in body and mind, and some of them were deformed. Their labour through the day and their education at night became so irksome, that numbers of them continually ran away, and almost all looked forward with impatience and anxiety to the expiration of their apprenticeship of seven, eight, and nine years, which generally expired when they were from thirteen to fifteen years old. At this period of life, unaccustomed to provide for themselves, and unacquainted with the world, they usually went to Edinburgh or Glasgow, where boys and girls were soon assailed by the innumerable temptations which all large towns present, and to which many of them fell sacrifices….
Thus Mr Dale's arrangements, and his kind solicitude for the comfort and happiness of these children, were rendered in their ultimate effect almost nugatory. They were hired by him and sent to be employed, and without their labour he could not support them; but, while under his care, he did all that any individual, circumstanced as he was, could do for his fellow creatures. The error proceeded from the children being sent from the workhouses at an age much too young for employment. They ought to have been detained four years longer, and educated; and then some of the evils which followed would have been prevented….
Mr Dale was advancing in years: …it is not surprising that he became disposed to retire …. He accordingly sold it to some English merchants and manufacturers; …one of whom, under the circumstances just narrated, undertook the management of the concern, and fixed his residence in the midst of the population. This individual had been previously in the management of large establishments, employing a number of workpeople, in the neighbourhood of Manchester, …
At that time the lower classes of Scotland, like those of other countries, had strong prejudices against strangers having any authority over them, and particularly against the English, few of whom had then settled in Scotland, and not one in the neighbourhood … those employed naturally concluded that the new purchasers intended merely to make the utmost profit by the establishment, … The persons employed at these works were therefore strongly prejudiced against the new director …
In consequence, from the day he arrived amongst them every means which ingenuity could devise was set to work to counteract the plan which he attempted to introduce; and for two years it was a regular attack and defence of prejudices and malpractices between the manager and the population of the place, ….
He, however, did not lose his patience, his temper, or his confidence in the certain success of the principles on which he founded his conduct.
These principles ultimately prevailed: the population could not continue to resist a firm well-directed kindness, administering justice to all. They therefore slowly and cautiously began to give him some portion of their confidence; and as this increased, he was enabled more and more to develop his plans for their amelioration. It may with truth be said, that at this period they possessed almost all the vices and very few of the virtues of a social community. Theft and the receipt of stolen goods was their trade, idleness and drunkenness their habit, falsehood and deception their garb, dissensions, civil and religious, their daily practice; they united only in a zealous systematic opposition to their employers.
Here then was a fair field on which to try the efficacy in practice of principles supposed capable of altering any characters. The manager formed his plans accordingly. He spent some time in finding out the full extent of the evil against which he had to contend, and in tracing the true causes which had produced and were continuing those effects. He found that all was distrust, disorder, and disunion; and he wished to introduce confidence, regularity, and harmony. He therefore began to bring forward his various expedients to withdraw the unfavourable circumstances by which they had hitherto been surrounded, and to replace them by others calculated to produce a more happy result. He soon discovered that theft was extended through almost all the ramifications of the community, and the receipt of stolen goods through all the country around. To remedy this evil, not one legal punishment was inflicted, not one individual imprisoned, even for an hour; but checks and other regulations of prevention were introduced; a short plain explanation of the immediate benefits they would derive from a different conduct was inculcated by those instructed for the purpose, who had the best powers of reasoning among themselves. They were at the same time instructed how to direct their industry in legal and useful occupations, by which, without danger or disgrace, they could really earn more than they had previously obtained by dishonest practices. Thus the difficulty of committing the crime was increased, the detection afterwards rendered more easy, the habit of honest industry formed, and the pleasure of good conduct experienced.
Drunkenness was attacked in the same manner; it was discountenanced on every occasion by those who had charge of any department: its destructive and pernicious effects were frequently stated by his own more prudent comrades, at the proper moment when the individual was soberly suffering from the effects of his previous excess; pot- and public-houses were gradually removed from the immediate vicinity of their dwellings; the health and comfort of temperance were made familiar to them; by degrees drunkenness disappeared, and many who were habitual bacchanalians are now conspicuous for undeviating sobriety.
Falsehood and deception met with a similar fate: they were held in disgrace; their practical evils were shortly explained; and every countenance was given to truth and open conduct. The pleasure and substantial advantages derived from the latter soon overcame the impolicy, error, and consequent misery, which the former mode of acting had created.
Dissensions and quarrels were undermined by analogous expedients. When they could not be readily adjusted between the parties themselves, they were stated to the manager; and as in such cases both disputants were usually more or less in the wrong, that wrong was in as few words as possible explained, forgiveness and friendship recommended, and one simple and easily remembered precept inculcated, as the most valuable rule for their whole conduct, and the advantages of which they would experience every moment of their lives; viz. - 'That in future they should endeavour to use the same active exertions to make each other happy and comfortable, as they had hitherto done to make each other miserable; and by carrying this short memorandum in their mind, and applying it on all occasions, they would soon render that place a paradise, which, from the most mistaken principle of action, they now made the abode of misery.' The experiment was tried: the parties enjoyed the gratification of this new mode of conduct; references rapidly subsided; and now serious differences are scarcely known.
Considerable jealousies also existed on account of one religious sect possessing a decided preference over the others. This was corrected by discontinuing that preference, and by giving a uniform encouragement to those who conducted themselves well among all the various religious persuasions; by recommending the same consideration to be shown to the conscientious opinions of each sect, on the ground that all must believe the particular doctrines which they had been taught, and consequently that all were in that respect upon an equal footing, nor was it possible yet to say which was right or wrong. It was likewise inculcated that all should attend to the essence of religion, and not act as the world was now taught and trained to do; that is, to overlook the substance and essence of religion, and devote their talents, time, and money, to that which is far worse than its shadow, sectarianism; another term for something very injurious to society, and very absurd, which one or other well-meaning enthusiast has added to true religion, which, without these defects, would soon form those characters which every wise and good man is anxious to see.
Such statements and conduct arrested sectarian animosity and ignorant intolerance; each retains full liberty of conscience, and in consequence each partakes of the sincere friendship of many sects instead of one. They act with cordiality together in the same departments and pursuits, and associate as though the whole community were not of different sectarian persuasions; and not one evil ensues.
The same principles were applied to correct the irregular intercourse of the sexes: such conduct was discountenanced and held in disgrace; fines were levied upon both parties for the use of the support fund of the community. (This fund arose from each individual contributing one sixtieth part of their wages, which, under their management, was applied to support the sick, and injured by accident, and the aged. ) But because they had once unfortunately offended against the established laws and customs of society, they were not forced to become vicious, abandoned, and miserable; the door was left open for them to return to the comforts of kind friends and respected acquaintances; and, beyond any previous expectation, the evil became greatly diminished.
The system of receiving apprentices from public charities was abolished; permanent settlers with large families were encouraged, and comfortable houses were built for their accommodation.
The practice of employing children in the mills, of six, seven and eight years of age, was discontinued, and their parents advised to allow them to acquire health and education until they were ten, years old. (It may be remarked, that even this age is too early to keep them at constant employment in manufactories, from six in the morning to seven in the evening. Far better would it be for the children, their parents, and for society, that the first should not commence employment until they attain the age of twelve, when their education might be finished, and their bodies would be more competent to undergo the fatigue and exertions required of them. When parents can be trained to afford this additional time to their children without inconvenience, they will, of course, adopt the practice now recommended.)
The children were taught reading, writing, and arithmetic, during five years, that is, from five to ten, in the village school, without expense to their parents. All the modern improvements in education have been adopted, or are in process of adoption. (To avoid the inconveniences which must ever arise from the introduction of a particular creed into a school, the children are taught to read in such books as inculcate those precepts of the Christian religion, which are common to all denominations.) They may therefore be taught and well-trained before they engage in any regular employment. Another important consideration is, that all their instruction is rendered a pleasure and delight to them; they are much more anxious for the hour of school-time to arrive than to end; they therefore make a rapid progress; and it may be safely asserted, that if they shall not be trained to form such characters as may be most desired, the fault will not proceed from the children; the cause will be in the want of a true knowledge of human nature in those who have the management of them and their parents.
During the period that these changes were going forward, attention was given to the domestic arrangements of the community.
Their houses were rendered more comfortable, their streets were improved, the best provisions were purchased, and sold to them at low rates, yet covering the original expense, and under such regulations as taught them how to proportion their expenditure to their income. Fuel and clothes were obtained for them in the same manner; and no advantage was attempted to be taken of them, or means used to deceive them.
In consequence, their animosity and opposition to the stranger subsided, their full confidence was obtained, and they became satisfied that no evil was intended them; they were convinced that a real desire existed to increase their happiness upon those grounds alone on which it could be permanently increased. All difficulties in the way of future improvement vanished. They were taught to be rational, and they acted rationally. Thus both parties experienced the incalculable advantages of the system which had been adopted. Those employed became industrious, temperate, healthy, faithful to their employers, and kind to each other. while the proprietors were deriving services from their attachment, almost without inspection, far beyond those which could be obtained by any other means than those of mutual confidence and kindness. Such was the effect of these principles on the adults; on those whose previous habits had been as ill-formed as habits could be; and certainly the application of the principles to practice was made under the most unfavourable circumstances. (It may be supposed that this community was separated from other society; but the supposition would be erroneous, for it had daily and hourly communication with a population exceeding its own number. The royal borough of Lanark is only one mile distant from the works; many individuals came daily from the former to be employed at the latter; and a general intercourse is constantly maintained between the old and new towns.)
I have thus given a detailed account of this experiment, although a partial application of the principles is of far less importance than a clear and accurate account of the principles themselves, in order that they may be so well understood as to be easily rendered applicable to practice in any community and under any circumstances. Without this, particular facts may indeed amuse or astonish, but they would not contain that substantial value which the principles will be found to possess. But if the relation of the narrative shall forward this object, the experiment cannot fail to prove the certain means of renovating the moral and religious principles of the world, by showing whence arise the various opinions, manners, vices, and virtues of mankind, and how the best or the worst of them may, with mathematical precision, be taught to the rising generation.
Let it not, therefore, be longer said that evil or injurious actions cannot be prevented, or that the most rational habits in the rising generation cannot be universally formed. In those characters which now exhibit crime, the fault is obviously not in the individual, but the defects proceed from the system in which the individual was trained. Withdraw those circumstances which tend to create crime in the human character, and crime will not be created. Replace them with such as are calculated to form habits of order, regularity, temperance, industry; and these qualities will be formed. Adopt measures of fair equity and justice, and you will readily acquire the full and complete confidence of the lower orders. Proceed systematically on principles of undeviating persevering kindness, yet retaining and using, with the least possible severity, the means of restraining crime from immediately injuring society'. and by degrees even the crimes now existing in the adults will also gradually disappear: for the worst formed disposition, short of incurable insanity, will not long resist a firm, determined, well-directed, persevering kindness. Such a proceeding, whenever practised, will be found the most powerful and effective corrector of crime, and of all injurious and improper habits.
The experiment narrated shows that this is not hypothesis and theory. What then remains to prevent such a system from being immediately adopted into national practice? Nothing, surely, but a general destitution of the knowledge of the practice. For with the certain means of preventing crimes, can it be supposed that British legislators, as soon as these means shall be made evident, will longer withhold them from their fellow subjects? No: I am persuaded that neither prince, ministers, parliament, nor any party in church or state, will avow inclination to act on principles of such flagrant injustice. Have they not on many occasions evinced a sincere and ardent desire to ameliorate the condition of the subjects of the empire,
For some time to come there can be but one practicable, and therefore one rational reform, …a reform in the training and in the management of the poor, the ignorant, the untaught and untrained, or ill-taught and ill-trained, among the whole mass of British population; ...
That plan is a national, well-digested, unexclusive system for the formation of character and general amelioration of the lower orders… the members of any community may by degrees be trained to live without idleness, without poverty, without crime, and without punishment….
Train any population rationally, and they will be rational. Furnish honest and useful employments to those so trained, and such employments they will greatly prefer to dishonest or injurious occupations. It is beyond all calculation the interest of every government to provide that training and that employment; and to provide both is easily practicable.
The first, as before stated, is to be obtained by a national system for the formation of character; the second, by governments preparing a reserve of employment for the surplus working classes, when the general demand for labour throughout the country. is not equal to the full occupation of the whole: that employment to be on useful national objects from which the public may derive advantage equal to the expense which those works may require.
The national plan for the formation of character should include all the modern improvements of education, without regard to the system of any one individual; and should not exclude the child of any one subject in the empire. Anything short of this would be an act of intolerance and injustice …
… That which has been hitherto done for the community at New Lanark, as described in the Second Essay, has chiefly consisted in withdrawing some of those circumstances which tended to generate, continue, or increase early bad habits, that is to say, undoing that which society had from ignorance permitted to be done. …
… the proper application steadily pursued did effect beneficial changes on these old habits, even beyond the most sanguine expectations of the party by whom the task was undertaken.
…. Still, however… they had not been instructed how to train their children to form them into valuable members of the community, or to know that principles existed, which, when properly …
... It must be evident to those who have been in the practice of observing children with attention, that much of good or evil is taught to or acquired by a child at a very early period of its life; that much of temper or disposition is correctly or incorrectly formed before he attains his second, year' …
The children, therefore, of the uninstructed and ill-instructed, suffer material injury in the formation of their characters during these and the subsequent years of childhood and of youth. .. Each child, therefore, on his entrance into the playground, is to be told in language which he can understand, that 'he is never to injure his playfellows; but that, on the contrary, he is to contribute all in his power to make them happy..
.. The older children, when they shall have experienced the endless advantages from acting on this principle, will, by their example, soon enforce the practice of it on the young strangers: and the happiness, which the little groups will enjoy from this rational conduct, will ensure its speedy and general and willing adoption. .. Thus, .. we shall accomplish with ease and certainty the supposed Herculean labour of forming a rational character in man, ..
The child will be removed, so far as is at present practicable, from the erroneous treatment of the yet untrained and untaught parents. .. The child will be placed in a situation of safety, where, with its future schoolfellows and companions, it will acquire the best habits and principles, while at mealtimes and at night it will return to the caresses of its parents; .. These are the important purposes to which a playground attached to a school may be applied. .. man in every situation requires relaxation from his constant and regular occupations, .. if he shall not be provided with ..innocent and uninjurious amusements, he must and will partake of those which he can obtain, to give him temporary relief from his exertions, ..
These considerations suggested the necessity of rooms for innocent amusements and rational recreation. .. It has been and ever will be found far more easy to lead mankind to virtue, or to rational conduct, by providing them with well-regulated innocent amusements and recreations, than by forcing them to submit to useless restraints, which tend only to create disgust, … .. great changes are in progress; .. man is about to advance another important step towards that degree of intelligence which his natural powers seem capable of attaining.
.. From the earliest ages it has been the practice of the world to act on the supposition that each individual man forms his own character, and that therefore he is accountable for all his sentiments and habits, and consequently merits reward for some and punishment for others. Every system ..has been founded on these erroneous principles. .. it is a fundamental error of the highest possible magnitude; .. .. Man, therefore, never did, nor is it possible he ever can, form his own character. .. It remains to be proved, whether the character of man shall continue to be formed under the guidance of the most inconsistent notions, the errors of which for centuries past have been manifest to every reflecting rational mind; or whether it shall be moulded under the direction of uniformly consistent principles, derived from the unvarying facts of the creation; ..
We now proceed to explain the several purposes intended to be accomplished by the School, Lecture Room, and Church. It must be .. that man is now taught and trained in a theory and practice directly opposed to each other.. .., the boys and girls are to be taught in the school to read well, and to understand what they read; to write expeditiously a good legible hand; and to learn correctly, so that they may comprehend and use with facility the fundamental rules of arithmetic. The girls are also to be taught to sew, cut out, and make up useful family garments; and, after acquiring a sufficient knowledge of these, they are to attend in rotation in the public kitchen and eating rooms, to learn to prepare wholesome food in an economical manner, and to keep a house neat and well arranged.
... In many schools, the children .. are never taught to understand what they read; .. In other schools, the children, .. are taught to believe without reasoning, and thus never to think or to reason correctly. .. .. Then children … should first be taught the knowledge of facts, … in all cases the children should have as clear an explanation of each fact as their minds can comprehend, .. .. And when thus comprehended, the all prevailing principle of known life, the desire of happiness, will compel them without deviation to pursue it in practice. ….
It is therefore indeed important that the mind from its birth should receive those ideas only which are consistent with each other, which are in unison with all the known facts of the creation, and which are therefore true. Now, however, from the day they are born, the minds of children are impressed with false notions of themselves and of mankind..
Let the plan .. be steadily put in practice from infancy, .. every good and valuable quality, will not only greatly surpass the wise and learned of the present .., but will appear, as they really will be, a race of rational or superior beings. .. It was this view of the subject which suggested the utility of preparing the means to admit of evening Lectures in the New Institution; and it is intended they should be given, during winter, three nights in the week, alternately with dancing. ..
The last part of the intended arrangement of the New Institution … is the Church and its doctrines; and they involve considerations of the highest interest and importance; …a knowledge of truth on the subject of religion would permanently establish the happiness of man; … the inconsistencies .. proceeding from the want of this knowledge… created, and still create, a great proportion of the miseries which exist in the world.
... Had any one of the various opposing systems which have governed the world and disunited man from man, been true, without any mixture of error - that system, very speedily after its public promulgation, would have pervaded society, and compelled all men to have acknowledged its truth.
The criterion, however, which has been stated, shows, that they are all, without an exception, in part inconsistent with the works of nature; .. Those systems therefore must have contained some fundamental errors; and it is utterly impossible for man to become rational, or enjoy the happiness he is capable of attaining, until those errors are exposed and annihilated.
Each of those systems contains some truth with more error; hence it is that no one of them has gained, or is likely to gain, universality. ... The doctrines which have been and now are taught throughout the world, must necessarily create and perpetuate, .. a total want of mental charity among men. They also generate superstitions, bigotry, hypocrisy, hatred, revenge, wars, and all their evil consequences. .. Yes, my deluded fellow men, believe me, for your future happiness, that the facts around us, when you shall observe them aright, will make it evident, even to demonstration, that all such doctrines must he erroneous, because THE WILL OF MAN HAS NO POWER WHATEVER OVER HIS OPINIONS; HE MUST, AND EVER DID, AND EVER WILL BELIEVE WHAT HAS BEEN, IS, OR MAY BE IMPRESSED ON HIS MIND BY HIS PREDECESSORS AND THE CIRCUMSTANCES WHICH SURROUND HIM..
It becomes therefore the essence of irrationality to suppose that any human being, from the creation to this day, could deserve praise or blame, reward or punishment, for the prepossessions of early education. … The principle, then, on which the doctrines taught in the New Institution are proposed to be founded, is, that they shall be in unison with universally revealed facts, which cannot but be true.
.. That man is born with a desire to obtain happiness, which desire is the primary cause of all his actions, .., is called self-interest. That he is also born with the germs of animal propensities, .. termed his natural inclinations. That he is born likewise with faculties which, in their growth, receive, convey, compare, and become conscious of receiving and comparing ideas. That the ideas so received, conveyed, compared, and understood, constitute human knowledge, ... That the desire of happiness in man, the germs of his natural inclinations, and the faculties by which he acquires knowledge, are formed unknown to himself in the womb; and whether perfect or imperfect, they are alone the immediate work of the Creator, and over which the infant and future man have no control.
That these inclinations and faculties are not formed exactly alike in any two individuals; .. That the knowledge which man receives is derived from the objects around him, and chiefly from the example and instruction of his immediate predecessors. That this knowledge may be limited or extended… That the misery which he experiences, and the happiness which he enjoys, depend on the kind and degree of knowledge which he receives, and on that which is possessed by those around him.
… That when the knowledge which man receives shall be extended to its utmost limit, and true without any mixture of error, then he may and will enjoy all the happiness of which his nature will be capable. That it consequently becomes of the first and highest importance that man should be taught to distinguish truth from error. That man has no other means of discovering what is false, except by his faculty of reason, or the power of acquiring and comparing the ideas which he receives.
… That all men are thus erroneously trained at present, and hence the inconsistencies and misery of the world. That the fundamental errors now impressed from infancy on the minds of all men, and from whence all their other errors proceed, are, that they form their own individual characters…. That these false notions have ever produced evil and misery in the world..
That the sole cause of their existence hitherto has been man's ignorance of human nature: .. That, in proportion as man's desire of self-happiness, or his self-love, is directed by true knowledge, those actions will abound which are virtuous and beneficial to man.. That when these truths are made evident, every individual will necessarily endeavour to promote the happiness of every other individual within his sphere of action;
... Here, then, is a firm foundation on which to erect vital religion, pure and undefiled, and the only one which, without any counteracting evil, can give peace and happiness to man. .. . Having alluded to the chief uses of the playground and exercise rooms, with the School, Lecture Room, and Church, it remains, to complete the account of the New Institution, that the object of the drill exercises mentioned when stating the purposes of the playground, should be explained; and to this we now proceed.
Were all men trained to be rational, the art of war would be rendered useless. While, however, any part of mankind shall be taught that they form their own characters, ..those who have been instructed to differ from them in sentiments and habits - even the most rational must, for their personal security, learn the means of defence.. To accomplish these objects to the utmost practical limit, and with the least inconvenience, every male should be instructed how best to defend, when attacked, the community to which he belongs. .. to be obtained by.. the instruction of all boys in the use of arms and the arts of war. ...
It is an expedient to enable the individuals, by their own foresight, prudence, and industry, to secure to themselves in old age a comfortable provision and asylum. Those now employed at the establishment contribute to a fund which supports them when too ill to work, or superannuated.. This part of the arrangement would always present a prospect of rest, comfort, and happiness to those employed..
These, then, are the plans which are in progress or intended for the further improvement of the inhabitants of New Lanark. But to whom can such arrangements be submitted? Not to the mere commercial character, … Nor yet are they to be submitted to the mere men of the law; for these are necessarily trained to endeavour to make wrong appear right, or to involve both in a maze of intricacies, and to legalize injustice. Nor to mere political leaders or their partisans.. Nor to those termed heroes and conquerors.. Nor yet to the fashionable or splendid in their appearance; .. Still less are they to be exclusively submitted to the official expounders and defenders of the various opposing religious systems throughout the world.. But they are to be submitted to the dispassionate and patient investigation and decision of those individuals of every rank and class and denomination of society, who have become in some degree conscious of the errors in which they exist; who have felt the thick mental darkness by which they are surrounded; who are ardently desirous of discovering and following truth wherever it may lead; and who can perceive the inseparable connection which exists between individual and general, between private and public good! ..